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--- lectures4future [2021/05/16 14:15]
martinhoffmann
+++ lectures4future [2021/06/14 17:03] (current)
martinhoffmann
@@ Line 19: / Line 19: @@
 ^ Wann            ^ Wo ^ Was                     ^
-| **17.05.21, 18Uhr**   | Online [[https://youtu.be/PmLq-tEDwvk|Youtube Livestream]], [[https://jku.zoom.us/j/92365639541|Zoom discussion]] | <WRAP center> **"Vibrant Matter and Human Compost: Re-Making the Connection between Humans Beings, other Species and the Earth with Jane Bennett and Donna Haraway" by Aloisia Moser** (EN) \\ [[https://ku-linz.at/philosophie/institute/geschichte_der_philosophie/personen?tx_persons_personlist%5Baction%5D=show&tx_persons_personlist%5Bperson%5D=178&cHash=b2444b3527c22cda36c503e3f4e52d6a|Dr. Aloisia Moser]] is Assistent Professor at the Catholic Private University Linz (KU).
-Charles Sanders Peirce writes in a small essay entitled Guessing (Charles Sanders Peirce 1929): “the whole noble organism of science has been built up out of propositions which were originally simple guesses.” The success of this guessing is not due to thinking about our thinking - we need to stop ourselves from thinking about our effort and cut out self-consciousness to guess spontaneously. He thinks that “man divines something of the secret principles of the universe because his mind has developed as a part of the universe.” (Ibid, p. 281-2) In my paper I employ neo-materialist theory to fill in this remark of Peirce’s: that we are part of what we inquire in.
-My examples will be on the one hand Karen Barad’s theory of Agential Realism which she develops in Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning (Barad 2007) and Jane Bennet’s approach in Vibrant Matter A Political Ecology of Things. (Bennett 2010). Barad works against representationalism - the idea that we make mental or symbolic representations to have access to the world of matter or of objects which are different from us. She does away with a distinction between subject and object. Bennet on the other hand argues in her vital materialist view that the distinction between thing and person allows for an anthropomorphic claim, that since we are not radically unlike non-human actants, our point of view can be anthropomorphic.
+| **14.06.21, 18Uhr**   | Online [[https://youtu.be/egaA15_lmCg|Youtube Livestream]], [[https://jku.zoom.us/j/92365639541|Zoom Diskussion]] | <WRAP center>
-To return to Peirce and Guessing. Apart from our minds efforts to think logically we also have another way to “know” about the world, which has to do with being part of matter and of nature and sharing one body with it.
-Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Combined Academic Publ. \\
-Bennett, Jane. 2010. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press. \\
-Charles Sanders Peirce. 1929. “Guessing.” The Hound and Horn 2 (3): 267–82.
-</WRAP> |
-| **31.05.21, 18Uhr**   | Online [[https://youtu.be/SRdt8_w8jTg|Youtube Livestream]]| <WRAP center> **"Lernen, lehren und forschen wir richtig? Die Rolle von Universitäten für eine nachhaltige Entwicklung" von Lisa Bohunovsky** (DE) \\
-Mag. Lisa Bohunovsky, MSc. arbeitet am Zentrum für Globalen Wandel & Nachhaltigkeit der BOKU in Wien.
-</WRAP> |
-| **14.06.21, 18Uhr**   | Online [[https://youtu.be/egaA15_lmCg|Youtube Livestream]] | <WRAP center>
 **"Will there be enough water in the future to feed us all?" by Wouter Dorigo** (EN) \\
 Univ.-Prof. Dr. Wouter Dorigo works at the Department of Geodesy and Geoinformation at the Vienna University of Technology.\\
@@ Line 78: / Line 65: @@
 | **26.04.21, 18Uhr**   | Online [[https://www.youtube.com/watch?v=EYLMKyvGuiE|Youtube Livestream]] | <WRAP center> **"Zero Emission Logistics – auf dem Weg zum klimaneutralen Güterverkehr" von Lisa-Maria Putz** (DE)\\ Dr. Lisa-Maria Putz BSc MA ist Professorin für nachhaltigen Transport an der Fachhochschule Oberösterreich (Campus Steyr).\\
 Zirka ein Viertel der Emissionen in Europa und auch weltweit ist auf den Transportsektor zurückzuführen. Welche Strategie verfolgt die Europäische Union und welche Möglichkeiten gibt es, um den Gütertransport nachhaltiger zu gestalten? Es wird diskutiert, welche Rolle dabei traditionelle Verkehrsträger wie das Binnenschiff und deren neueste Entwicklungen spielen. Zudem wird der aktuelle Status von innovativen Verkehrsträgern wie Drohnen oder Hyperloops und deren Potentiale evaluiert.
+</WRAP> |
+| **17.05.21, 18Uhr**   | Online [[https://youtu.be/PmLq-tEDwvk|Youtube Livestream]]| <WRAP center> **"Vibrant Matter and Human Compost: Re-Making the Connection between Humans Beings, other Species and the Earth with Jane Bennett and Donna Haraway" by Aloisia Moser** (EN) \\ [[https://ku-linz.at/philosophie/institute/geschichte_der_philosophie/personen?tx_persons_personlist%5Baction%5D=show&tx_persons_personlist%5Bperson%5D=178&cHash=b2444b3527c22cda36c503e3f4e52d6a|Dr. Aloisia Moser]] is Assistent Professor at the Catholic Private University Linz (KU).
+Charles Sanders Peirce writes in a small essay entitled Guessing (Charles Sanders Peirce 1929): “the whole noble organism of science has been built up out of propositions which were originally simple guesses.” The success of this guessing is not due to thinking about our thinking - we need to stop ourselves from thinking about our effort and cut out self-consciousness to guess spontaneously. He thinks that “man divines something of the secret principles of the universe because his mind has developed as a part of the universe.” (Ibid, p. 281-2) In my paper I employ neo-materialist theory to fill in this remark of Peirce’s: that we are part of what we inquire in.
+My examples will be on the one hand Karen Barad’s theory of Agential Realism which she develops in Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning (Barad 2007) and Jane Bennet’s approach in Vibrant Matter A Political Ecology of Things. (Bennett 2010). Barad works against representationalism - the idea that we make mental or symbolic representations to have access to the world of matter or of objects which are different from us. She does away with a distinction between subject and object. Bennet on the other hand argues in her vital materialist view that the distinction between thing and person allows for an anthropomorphic claim, that since we are not radically unlike non-human actants, our point of view can be anthropomorphic.
+To return to Peirce and Guessing. Apart from our minds efforts to think logically we also have another way to “know” about the world, which has to do with being part of matter and of nature and sharing one body with it.
+Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Combined Academic Publ. \\
+Bennett, Jane. 2010. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press. \\
+Charles Sanders Peirce. 1929. “Guessing.” The Hound and Horn 2 (3): 267–82.
+</WRAP> |
+| **31.05.21, 18Uhr**   | Online [[https://youtu.be/SRdt8_w8jTg|Youtube Livestream]]| <WRAP center> **"Lernen, lehren und forschen wir richtig? Die Rolle von Universitäten für eine nachhaltige Entwicklung" von Lisa Bohunovsky** (DE) \\
+Mag. Lisa Bohunovsky, MSc. ist Stv. Leiterin des Zentrums für globalen Wandel und Nachhaltigkeit der Universität für Bodenkultur Wien. Außerdem übernimmt sie die Koordination der BOKU Nachhaltigkeitsstrategie und Koordination der Allianz Nachhaltige Universitäten.\\
+Die großen globalen Herausforderungen & die Nachhaltigkeitsziele der UN stellen ganz spezifische Anforderungen an Wissenschaft und Forschung. Um der Komplexität der Fragestellungen gerecht zu werden, braucht es einen Whole-Institution Approach, in dem sich Universitäten und Hochschulen in allen Bereichen dem Thema widmen und entsprechend verändern.
+In dieser Präsentation möchte ich ausgehend von meiner Arbeit für die BOKU-Nachhaltigkeitsstrategie und die Allianz Nachhaltige Universitäten von Herausforderungen aber auch Chancen und Vorhaben der österreichischen Universitäten berichten.
 </WRAP> |